this week we have been preparing for a visit from home office (the bosses) next week. this has meant getting ready for class presentations and doing some spiffing up around the campus. i am putting together the 4 year old presentation ... they are singing a special song that i think you will recognize and enjoy. :) the housemates are gone this week on safari and i'm looking forward to having the place to myself for a few days. i've been lucky to have roommates that i've become friends with. these college-faced whippersnappers keep me young.
our less than spectacular visit to the equator.
i was expecting more of a "south of the border" ambiance.
i don't touch very much on the changes within me or what i am seeing God do in uganda in this blog. let me just say that plenty of that is going on and i'm seeing and experiencing it and i hope to share it with you. (like, that i'm recognizing that i was being prepared for this trip way before i had even heard of rafiki.) but the intentions of this blog are mostly for information sake. and that's intentional. i need time to mull over and understand these "God moments" that i'm in the midst of. (or "mid-est of", as it is pronounced here.)
my new favorite author, and possibly all-around human being, is elisabeth elliot. her first husband, jim elliot, was one of the five missionaries killed in ecuador in 1956. soon after jim's death, she picked up where he left off and continued his work with the deadly acua tribe, living with them for two years. while her conditions and those she was serving were much more primitive than mine, she sums up *perfectly* my feelings about my time and purpose in uganda in one of her books:
my speculations concerning the acuas' attitudes toward outsiders,from the savage my kinsman by elisabeth elliot
the reasons for their former behavior, their nature and character proved to be quite wrong. ideas i had about how to approach them were turned upside down, and my perspective on my own society was changed. i felt in many ways that i knew less, after living with the acuas, than i had known when i went in. my hammock by the fire became an ivory tower. i was isolated from my own people by distance, from the acuas by being a foreigner. unable to communicate, i was forced to reflect.
and i did take some pictures. i made notes on what i saw. it is my hope that these will convey some idea of who the acuas are, how they live, how we lived with them, and some of the problems we faced. perhaps the contemplation of this society may give a new perspective on our own and help us to know what it is that really matters.
the word "missionary" may call to mind preaching, teaching, church-building (and even this often means merely a physical plant, rather than a spiritual building), medical work, baptizing, catechizing, social improvement -- almost any form of philanthropy. i found myself quite unable to undertake any one of these activities. a strange position for one who was called a missionary. i began to search my Guidebook to learn whether my definition had been an accurate one. the word "missionary" does not occur in the Bible. but the word "witness" does. i found many passages indicating that i was supposed to be a witness. one in particular arrested me. it stated that to be a witness to God is, above all, to know, believe, and understand Him (isaiah 43:10). all that He asks us to do is but means to an end. he will go to any lenghts to teach us, and His manipulation of the movements of men - acuas, missionaries, whomever - is never accidental. those movements may be incidental to the one thing toward which He goads us: the recognition of Christ.